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Some 14th-century canals have been restored for use. 18, Archaeological Society of New Mexico, Albuquerque, pp. Birds and serpents in Hohokam art. (ed. Casas Grandes phenomenon. 97, Document ID: HRAF's unique document identifier. This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. Hill, J. H. (1992). Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Griffith, J. S. (1992). Tucson, Arizona, to return ancestral land to indigenous nation 3, Arthur H. Clark Company, Cleveland, OH. 38, Gila Pueblo, Globe, AZ. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Mesoamerica and the southwestern United States. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. Village growth and ritual transformation in the southern Southwest. (eds. 783827. 4066. Chapter The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). How far is a pipette? A. The Pima Indians. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. In Holmes, W. H. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). Bates, L. 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Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Journal of Anthropological Research 48: 117144. The Greater Southwest and the Mesoamerican world system: An exploratory model of frontier relationships. In Carlson, J., and Judge, W. J. Prehistory: Ootam. Aaron M. Wright. Kelley, J. C. (1966). It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. 50, Archaeology Southwest, Tucson, AZ. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. 212, Arizona State Museum, University of Arizona, Tucson. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. Gladwin, H. S. (1948). Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. A. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. Of Hohokam origins and other matters. In Hedges, K. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Bayman, J. M. (2001). (1954). Trading networks 2. Political Essay on the Kingdom of New Spain, Vol. 138149. In Tax, S. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. (eds. Dialectologia 10: 3357. Wilcox, D. R., and Sternberg, C. (1983). ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. Monaghan, G. W., and Herrmann, E. W. (2019). A possible Cochise-Mogollon-Hohokam sequence. How much is a biblical shekel of silver worth in us dollars? In Fish, S. K., and Fish, P. R. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. 19, Sunbelt Publications, El Cajon, CA, pp. Wilcox, D. R., and Shenk, L. O. 83102. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. In Sullivan, L. E. 6, Gila Pueblo, Globe, AZ. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. (2008). A. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. 499508. Rethinking the core-periphery model of the pre-Classic period Hohokam. Hernbrode, J., and Boyle, P. C. (2016). Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. The Artifact 46: 1945. Foster, M. S., and Gorenstein, S. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. (eds. The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. export the citation to your chosen bibliographic manager. In Fauconnier, F., and Lemaitre, S. (2015). Parsons, E. C. (1929). Horned serpents, tradition, and the tapestry of culture. Glen Rice. American Anthropologist n.s. Wilcox, D. R. (1991b). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Schaafsma, P., and Taube, K. A. Garcia, S. A. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. Hartmann, G. H., and Boyle, P. C. Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. (eds. Pailes, M. (2017a). They Eliade, M. (1964). The Pima and Papago peoples are probably direct descendants. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. A reevaluation of Mesoamerica in the Southwest through the examination of Hohokam and northwest Mexican relationships south of the lower Salt River, central Arizona. 2, Hooper Publishing Company, Norman, OK, pp. 169229. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Thompson, M. (1999). American Antiquity 33: 2544.